Journal of Political Risk, Vol. 5, No. 2, February 2017
By Tom Stern
As President Donald Trump takes command 28 Years after the Tiananmen Square Massacre in Beijing, there are three prominent groups which are considered by the Communist Party of China (CPC) to be dissident and subversive to its ideals, posing a danger to political stability. Each of these could potentially become the backbone necessary for the expansion of freedoms in China.
- the Tuidang Movement, 
- the New Citizens’ Movement , and
- the practitioners of Falun Gong .
The 退黨運動 (Tuìdǎng yùndòng), or Tuidang movement for short, is one that seeks the abolition of the CPC. Literally meaning “to withdraw from the Communist Party,” its members are bound by their desire to end the corruption tied to the Party. Caylan Ford, in his dissertation “Tradition and Dissent in China: The Tuidang Movement and its Challenge to the Communist Party” notes a key difference between the movement and those before it in that, rather than drawing from western principles and ideals of democracy and free expression, it seeks to act as a mirror to the nation’s idealized past. In its reflexive approach, the movement employs exigent and distinct Chinese language and ways of thought, such as Confucianism. Ironically, Ford also notes that the movement views the Communist ideology as a largely foreign and detrimental one, “which is portrayed as antithetical to true Chinese values, human nature, and universal laws.” Rather than using a geopolitically-charged force behind its espoused arguments, the Tuidang movement draws from both history and morality in its efforts to compel the Chinese public to recognize their unified, and wholly unnecessary, suffering under the Communist Party.
Despite the political change that just swept Venezuela — which may indicate a decrease in the promotion of socialism from that country — a more powerful influence for Latin American socialism just arose in Rome. Today Cardinal Jorge Mario Bergoglio became Pope Francis, a name he chose after a Saint known for his asceticism. While socially conservative (e.g., on abortion and gay rights), Cardinal Bergoglio was known to eschew the luxuries of his station for a simple life that included modest quarters, self-cooked meals, and hailing the bus in Buenos Aires. His sermons suggest great sympathy for social justice and the poor, and he comes from Latin America (Washington Post).
Bergoglia’s reputed historical links to 1970s fascism in Argentina, and his political astuteness, means that he wants to prove otherwise. Regardless of his true feelings, it will be hard for him not to play to his massive constituency of poor Catholics in Latin America — the greatest number of Catholics worldwide. Nearly all of Latin America’s poor will be looking to him to address their plight. Regardless of the position he takes on poverty in the future, the lay Catholic ministry in Latin America, and political entrepreneurs farther up the hierarchy, will gain favor among their largely overlapping constituencies for presenting the new Pope as supportive of socialist endeavors. This points to a revival of the liberation theology of the 1980s, and a greater probability of socialist-inspired coups, revolutions, debt defaults, and nationalizations — especially in Latin America.