What is the Evidence of ‘Forced Organ Harvesting’ in China?

Journal of Political Risk, Vol. 7, No. 7, July 2019

By Matthew Robertson, Victims of Communism Memorial Foundation

Tianjin First Center Hospital, right, and the Oriental Organ Transplant Center, left, seen in Tianjin, China on December 1, 2016. Data from official records about the hospital, and admissions by medical staff, suggest it performs thousands of transplants annually. Simon Denyer/ The Washington Post via Getty Images

On June 17 in London a “people’s tribunal” chaired by Sir Geoffrey Nice QC, prosecutor of Slobodan Milosevic at The Hague, issued a judgement stating that “forced organ harvesting” has taken place in China for over 20 years, and continues to this day. It concluded that practitioners of Falun Gong have been “probably the main” source of organ supply, adding that the violent persecution and medical testing of Uyghurs make it likely that they too are victims, or at least are highly vulnerable targets for organ harvesting now and in the future. The findings have been widely reported.

The tribunal has thus reaffirmed a long-standing allegation: that the Chinese security services and military, working with transplant surgeons in hospitals, use prisoners of conscience as a living organ bank — blood and tissue-typing them, entering their biometric data into databases, and killing them on demand (or removing their organs before they die, as some Chinese medical papers suggest, and as testified to by the Uyghur former surgeon Enver Tohti) for paying recipients. Transplant surgeries typically cost hundreds of thousands of yuan (or hundreds of thousands of dollars for tourists), and recipients then take immunosuppressants for the rest of their lives. Depending on the scale of the practice, this would make it a multi-billion dollar industry. Continue reading

Break Their Roots: Evidence for China’s Parent-Child Separation Campaign in Xinjiang

Journal of Political Risk, Vol. 7, No. 7, July 2019

By Adrian Zenz, Independent Researcher [1]

Introduction

A Uyghur woman holds her son in Kashgar old town, northwestern Xinjiang Uyghur Autonomous Region in China, July 8, 2017. Over 10 million Uyghur and other Turkic Muslims live in Xinjiang. The Chinese Communist Party (CCP) has for decades eroded the Uyghur language, traditions, and cultural identity, leading to civil unrest. The CCP cracked down harshly, including through detention of up to 1.5 million Turkic Muslims in reeducation camps. Children of detained parents are often kept in highly secure facilities for children as young as infants, as detailed in this article. Photo by Guillaume Payen/SOPA Images/LightRocket via Getty Images

In spring 2017, the Xinjiang Uyghur Autonomous Region (XUAR) under its new Party secretary Chen Quanguo embarked on an unprecedented internment campaign. Subsequently, up to 1.5 million predominantly Turkic minorities (notably Uyghur and Kazakh) were swept into different types of political re-education, detention and “training” camps.[2]

About half a year after the onset of this horrifying campaign, first reports started to emerge that the children of so-called “double-detained” parents were being placed in state care. Due to a complete lack of official reporting and the state’s denial that this internment campaign is even taking place, it has been extremely difficult to ascertain the scale and exact nature of such intergenerational separation. Some informants claim to know that these children are kept in orphanages. Others, including some of the affected parents, were told that they are being sheltered in regular public schools with boarding facilities. This includes boarding preschools that can care for children who are younger than the regular school age.

The possibility that the Chinese state is implementing a larger-scale or even systematic policy of intergenerational separation of parents and children is a highly emotional topic among the affected exile communities. Few issues have the potential to inspire more concern about cultural or physical state-sponsored genocide than this one. Notably, Xinjiang’s government appears to be as nervous about the children’s situation as they are about the internment camps. When Associated Press (AP) reporters went to Hotan City’s “Kindness Kindergarten”, which reportedly shelters four children of one of their Uyghur informants and photographed the facility, they were immediately surrounded by armed police and ordered to delete their visual evidence.[3]

In the context of this urgent human rights crisis and challenging research context, this article attempts to systematically present and analyze all available evidence regarding state-initiated intergenerational separation in the context of Xinjiang’s political re-education and internment campaign. This evidence consists of government policy and implementation directives, different kinds of official reports and related state or private media articles, educational statistics, public construction and procurement bids, village-based work team reports, and official propaganda pieces that extol the benefits of the so-called “vocational training”.

Government documents provide clear evidence that there are large numbers of children with one or both parents in some form of internment. These documents specifically refer to “couples where both partners are detained in re-education” (夫妻双方被收教), or “couples where both partners are in vocational training center” (夫妻双方在教培中心).[4] They also testify to the fact that this has developed into a concrete and urgent societal issue. From early 2018, the state began to issue urgent directives on how to deal with the virtually orphaned children of single or “double-detained” parents, be it through special care institutions or the regular education system. Local governments began to require schools to provide one-on-one “psychological counseling” and to proactively scan the state of mind of students with parents in detention in order to preempt trouble. Schools must now be prepared to mobilize entire teams of teachers, staff and other students to deal with such students when they are in distress, as well as taking measures for making up for their loss of family ties. Other evidence shows that schools have developed “emergency response plans” that include dealing with students with detained parents in a timely and effective manner in order to prevent violent incidents.

Additionally, the state has issued very detailed forms that are to be used by local authorities to log the situation of children with one or both parents in extrajudicial internment or prison. This data, which is fed into extensive databases, indicates that in some Uyghur majority regions, significant numbers of children are without the care of both parents. Government data shows that just in one particular township in such a region, well over 400 minors have both parents in some form of internment, with many others having one parent interned.[5] Children whose parents are in prison, detention, re-education or “training” are classified into a special needs category that is eligible for state subsidies and for receiving “centralized care”. This “care” can take place in public boarding schools or in special children’s shelters.

This does not mean, however, that these children are well taken care of. The real-life report of a Han Chinese volunteer teacher, posted on the Jiangxi Teacher’s College website, paints a harrowing picture of the consequences of systematic intergenerational separation.[6] The young man taught in an impoverished rural primary school in southern Xinjiang, where pupils were mostly without parents due to seasonal work or internment in vocational training camps. The young teacher wrote that these Uyghur children were in an extremely pitiful state, wearing thin clothes despite freezing December weather. The classroom was filled with an unbearable stench because the children neither washed nor changed their clothes.

In addition, the government has issued propaganda pieces that argue that the children of detained parents derive significant benefits from this separation, that both parents and children need to “study”, or that the “left-behind children” of parents who “work” are “happily growing up under the loving care of the Party and the government”.[7]

Overall, this article presents several key areas of evidence that in combination provide significant and potentially incriminating evidence for a coordinated state campaign to promote different forms of intergenerational separation. Xinjiang has not only created most of the necessary preconditions for systematically creating varying and substantial degrees of intergenerational separation; when placed in the wider context of Xinjiang’s securitization drive, the combined available evidence tells a story of the state’s dramatic race against time to create a vast and multi-layered care system that enables it to provide full-time or near full-time care for all children from a very young age (in several instances for infants that are only a few months old). In some Uyghur majority population regions in southern Xinjiang, preschool enrolment more than quadrupled in recent years, exceeding the average national enrolment growth rate by over 12 times.

In particular, this state care is taking place in highly secured, centralized boarding facilities, independently of any guardianship that these children may or may not have. Driven by multi-billion dollar budgets, tight deadlines, and sophisticated digital database systems, this unprecedented campaign has enabled Xinjiang’s government to assimilate and indoctrinate children in closed environments by separating them from their parents. This separation can take various forms and degrees, including full daycare during work days, entire work weeks, and longer-term full-time separation. When taking into account the threat that Xinjiang’s education system makes children report on their parents, it is safe to assume that parental influence in general, and intergenerational cultural and religious transmission in particular, are being drastically reduced. In some instances, parental influence is quite possibly almost completely eliminated.

The available evidence presented in this article can be viewed from four angles. Firstly, existing witness accounts from former detainees and their relatives indicate quite consistently that children whose parents are in some form of internment are put into either orphanages or boarding schools, with the latter case being more prevalent. Secondly, government plans show that the state is requiring local authorities and schools to comprehensively deal with children whose parents are in some form of internment. Thirdly, official documents testify to an entire set of policies, most of them initiated within the first six months of Chen Quanguo’s deployment to Xinjiang, that are designed to systematically boost the ability of the state to house children of all ages in increasingly centralized and highly securitized educational boarding facilities. Fourthly, government reports and construction bids give evidence of the construction of such highly secured boarding facilities in the public education system and through special child protection centers. All this took place in the second half of 2018, at a time when Xinjiang’s internment campaign was affecting more and more population segments, and when re-education and other detention facilities were expanding significantly in both number and size.[8]

It is only with what I refer to as the weaponization of education and social care systems that the region’s hair-raising political re-education and transformation drive is achieving its terrifying degree of seamless comprehensiveness. Increasing degrees of intergenerational separation are very likely a deliberate strategy and crucial element in the state’s systematic campaign of social re-engineering and cultural genocide in Xinjiang. Continue reading

Brainwashing, Police Guards and Coercive Internment: Evidence from Chinese Government Documents about the Nature and Extent of Xinjiang’s “Vocational Training Internment Camps”

Journal of Political Risk, Vol. 7, No. 7, July 2019

By Adrian Zenz, Independent Researcher

Introduction

The women were kept in their classroom behind a gated metal fence. From Figure 6, below. Source: anonymous informant.

In the wake of growing international criticism, the Chinese government has sought to counter human rights accusations over its re-education and internment campaign in Xinjiang through an elaborate propaganda campaign. This campaign portrays the region’s network of so-called “Vocational Skills Education Training Centers” (zhiye jineng jiaoyu peixun zhongxin 职业技能教育培训中心) as benign training institutions that offer persons who committed minor offenses a gracious and beneficial alternative to formal prosecution. Since late 2018, the state has invited media and official representatives from other nations and even from the western media to participate in official and closely-chaperoned tours of a select number of “showcase” centers.[1]

Based on the government’s own statements, this article seeks to decisively refute these propaganda claims. Official documents and related media reports that are not designed for international audiences paint a very different picture of these “centers” – a picture that confirms the growing body of first-hand witness accounts.

Below, Xinjiang’s “Vocational Skills Education Training Centers” are referred to as “Vocational Training Internment Camps” (VTICs). This terminology acknowledges that these facilities offer some form of vocational training, although this “training” only constitutes a relatively small part of the whole indoctrination package. At the same time, this terminology clarifies that these facilities function in a prison-like internment fashion.

Specifically, this article will show the following:

  1. According to numerous Xinjiang government websites, VTICs “wash clean the brains” of those interned in them. Those subjected to such coerced brainwashing are referred to as “re-education persons”, which is the exact same term used for detained Falun Gong members.
  2. Specifically, those interned in VTICs are called “detained re-education persons”. Numerous documents make clear that these “trainees” are in involuntary detention. The author never found a single government document that supports government claims that people willingly consent to being placed into a VTIC, they sign any kind of agreement to that end, or they can request leave.
  3. VTICs are guarded by large, dedicated police detachments. In one case, the number of security guards was over twice as high as that of the camp’s teaching staff. In another county, the wages of the designated VTIC police force were budgeted to be nearly three times as high as this county’s entire regular vocational education budget. Government regulations specify that VTICs must implement “escape prevention” measures that also apply to prisons. Also, VTICs frequently have their own police stations on their compounds.
  4. VTICs are administered by newly established “education and training bureaus” (ETBs) that fall under the authority of the criminal justice system and are funded from domestic security budgets.
  5. VTICs represent only one of up to 8 forms of extrajudicial internment in Xinjiang. In 2016, prior to the large-scale internment campaign, one Uyghur population majority area had already placed nearly 10 percent of its adult population in dedicated re-education facilities. In 2018, the Xinjiang government gave about 1.6 billion RMB in VTIC food subsidies to its minority regions, enough to feed several hundred thousand or more persons. Overall, the author suggests a speculative upper limit estimate of 1.5 million, corresponding to one in six adult members of these minority groups.
  6. Chinese claims that Xinjiang has no “re-education camps” are simultaneously true and false. They are superficially true in that such denials use a Chinese term for “re-education” that the government itself never employs. However, they are also manifestly false, given there is abundant evidence from government documents that there are several types of dedicated re-education facilities in Xinjiang, and that the officially-stated primary goal of the VTICs is not vocational training but “transformation through education”. Government claims that Xinjiang has no “concentration camps” are both semantically and technically false, and contradicted by the state’s own terminology. Even so, using this term as the primary phrase to describe the camps is ultimately not helpful.

Being aware of this, the Chinese state has been using varied and ingenious terms for VTICs in its online publications, some of them evidently designed to obstruct or even prevent targeted keyword searches. For example, some government documents conceal the term “Education Training Center” (教培中心), a common short form of the full term, with an asterisk or other ASCII characters, as in “职业技能*”, or “◇◇◇◇”, or else through a mix of Latin and Chinese characters (“JP 中心”) that appear to serve no other logical purpose than obfuscation.[2] The first method is very effective for preventing keyword searches, because Google and other search engines cannot actually search for the asterisk character itself.

As China’s propaganda campaign progresses, this article urgently seeks to disseminate crucial and potentially incriminating evidence about the real nature and purpose of the region’s VTIC network. The empirical evidence discussed below should suffice to support significant, concrete actions by the international community against this unprecedented atrocity. Continue reading

China’s Concentration Camps Are A Test For The International Community

Journal of Political Risk, Vol. 7, No. 5, May 2019 

By Nijat Turghun, Stockholm University

Barbed wire sky. Ryan Brideau/Getty

It’s now no secret that in East Turkistan, the oppression has reached a the boiling point.  Since China’s occupation in 1949, an entire people are going through an unimaginably cruel process, in which Uyghurs and other groups are being pared from their original identity. Their culture, language, values, tradition and religion have been regarded as a poisonous barrier for China’s new project: the Belt and Road Initiative (BRI). To fulfill the final mission China set up of concentration camps in East Turkistan, where people are being tortured, indoctrinated, abused and brainwashed again and  again because they barely belong to what Beijing considers risky groups, including simple communities of faith or people with family abroad. People outside the camps are not free, and every 100 meters people must be checked by Chinese policemen. Video cameras on the street continuously report one’s movement and at home people are obliged to welcome Han Chinese guests who have been sent by the Chinese government for ‘’good intention’’. They impose themselves into Uyghur homes, where they eat and live together with Uyghur families. If any religious or other “risky” things or behaviors are discovered they will be placed in concentration camps.

Continue reading

Why Chaos Is Here To Stay

Journal of Political Risk, Vol. 7, No. 5, May 2019

By Laurent Chamontin

A confusing traffic light system with multiple signal heads. Getty

The 2010s are characterized by an exceptional amount of political volatility (e.g., Brexit, and Donald Trump’s election). This volatility resulted from an unprecedented level of complexity, whether at the level of individuals, nations, or the world, generating outbursts of populism, loss of long-term orientation, dysfunctional newspeak, and decay of international institutions. To overcome this challenge, democracies must rethink their education policies and promote a redesign of multilateral institutions to better coexist with the nation state.

If the purpose of politics is to provide mankind with the consideration of perspectives for the purpose of organization, then indeed we are experiencing a world-scale political crisis. Any nostalgia for supposedly more stable eras put aside, political volatility has increased to a level unprecedented since the collapse of the Soviet Union. Continue reading

Clash of Ancient Philosophy and Modern Politics in China

Journal of Political Risk, Vol. 7, No. 5, May 2019

By Victor Mair, University of Pennsylvania

This photo taken on August 20, 2017 shows a drone flying in front of the statue of Lord Laozi during the Laojun Mountain Drone Convention in Luoyang in China’s central Henan province. STR/AFP/Getty Images

A new round of censorship in China is sufficiently significant that it should be called to the attention of readers, because it has not been brought to the surface outside of China, and even inside China the censors have done their best to hush it up.

In a nutshell, there’s a well-known scholar of ancient Chinese thought, especially Lao Zi (the fictive author of the Tao Te Ching / Daode jing), who has recently and suddenly run afoul of the authorities.

The imbroglio of Yin Zhenhuan 尹振环 and Lao Zi 老子 are occasionally mentioned online. News of Professor Yin Zhenhuan’s troubles surfaced on WeChat about two weeks ago.  It’s rather hard to figure out how research on an ancient thinker could arouse such a sensational reaction, even though from the contents of Yin’s book one may perceive slight, indirect indications of current politics.

Perhaps the best way to expose the complex nature of the current contretemps is by relaying the personal communications of three People’s Republic of China (PRC) scholars on the subject, which I reproduce below.

Continue reading

Ukraine’s Election Indicates A Strengthening Democracy

Journal of Political Risk, Vol. 7, No. 5, May 2019

By Robert T. Person, United States Military Academy

Petro Poroshenko, Ukraine’s president, left, speaks as Volodymyr Zelenskiy, comic and presidential candidate, listens during a debate at the Kiev Stadium in Kiev, Ukraine, on April 19, 2019. The two candidates for Ukraine’s presidency squared off in a long-awaited and often bad-tempered debate, their last chance to sway opinion before the April 21 runoff, which Zelenskiy won. Vincent Mundy/Bloomberg via Getty Images

With Ukraine’s 2019 presidential campaign now complete, the country finds itself – as it has on numerous occasions in the last 15 years – at a historic crossroads.  Actor-comedian Volodymyr Zelenskiy’s stunning landslide victory over incumbent president Petro Poroshenko by a margin of 73.2 percent to 24.4 percent presents challenges and opportunities with far-reaching implications for Ukraine, Russia, the European Union, and the United States.  On the domestic front, another peaceful transition of power through democratic elections indicates that Ukrainian democracy – though far from perfect – is alive and gaining strength.  In public comments Zelenskiy has reaffirmed Ukraine’s commitment to democratic rule, drawing a sharp contrast with Russia’s authoritarian politics.  On the foreign policy front, he has pledged to stand up to Russia and continue Ukraine’s path to NATO membership, even while expressing a willingness to “negotiate with the devil” to bring the war in Eastern Ukraine to an end.   This is something the prior president, Petro Poroshenko, refused to do, though Zelenskiy’s chances of breaking the stalemate in the Donbas remain slim.  Though it is too early to tell what the future holds for the new Ukrainian president and the country he leads, there can be little doubt that Ukraine will continue to be a key zone of strategic competition – and likely conflict – in Eastern Europe, much as it has been for the last five years.

Continue reading

East Turkistan Needs You

Journal of Political Risk, Vol. 7, No. 3, March 2019

East Turkestanis and their supporters demonstrate in front of the White House, calling for US support for an independent East Turkestan, currently occupied by China. The demonstration occurred on November 12, 2018, the anniversary of the founding of the First and Second East Turkestan Republics. Photo: ETNAM

By Salih Hudayar

Few Americans have ever heard of “Xinjiang”. Even fewer have ever heard it called by its proper name (the name its oppressed inhabitants use): “East Turkistan”. This strategically-significant region, my ancestral Homeland, is home to an ethnically Turkic, Muslim population of people called the Uyghurs. On official maps, it borders eight countries, but most Uyghurs will count China and Tibet as separate, independent countries and tell you that it borders ten. And therein lies the issue.

The vast majority of Uyghurs, like the vast majority of Tibetans, don’t see themselves as part of China. They see China as an occupying force, and rightly so. Up until late 1949 — when the Chinese Communist Party invaded the region and overthrew our government — it was an independent Republic. Most Uyghurs feel no connection to Beijing. Imagine for a moment that the United States Army invaded the Canadian province of Alberta. Surely the residents of Alberta would feel no connection to Washington, D.C.

Continue reading

State Sponsorship of Uyghur Separatists: the History and Current Policy Options for East Turkestan (Xinjiang, China)

Journal of Political Risk, Vol. 7, No. 3, March 2019

By Anders Corr, Ph.D.

A 1922 map of China. Source: John Bartholomew, The Times Atlas, London, 1922.

This article is a slight revision of a talk given on March 25, 2019, in Oxford, England. The associated university is not named at the request of the host organization’s president, who was concerned about possible repercussions.

I would like to thank the Terrorism Research Society (TRS) for kindly hosting this event. 

The historical map shown here is from 1922, and shows what China looked like when the Chinese Communist Party was founded in 1921 in Shanghai. It shows East Turkestan and Tibet in the west as autonomous regions — much more autonomous than they are today.

East Turkestan is now occupied militarily by China and officially called the Xinjiang region of northwestern China. In Chinese, “Xinjiang” means “new frontier”. But Xinjiang has an ancient history as a culturally diverse crossroads of trading on what the Chinese call “the silk road”, but which was actually more Iranian than Chinese. It was central to the ancient Persian trading areas called the Sogdian network by historians. It has been home to Uyghurs and other Turkic Muslims, to Mongolians, Indians, Greeks, Koreans, Buddhists, and Christians. Since at least the First East Turkestan Republic of 1933 is has been called East Turkestan by Turkic Muslim residents. The Chinese Communist Party in Beijing has indiscriminately labeled Uyghurs who support an independent East Turkestan today, as separatist and terrorist in their goals and means. The acronym of the Chinese Communist Party is the “CCP”. The CCP seeks to colonize and extinguish all linguistic, ethnic and religious diversity in Xinjiang today, in order to assimilate the territory under its own preferred Han Chinese race, and their own atheist communist ideology.

In the face of such extreme repression, some Uyghurs have indeed advocated separatism and utilized terrorism and violence, including street riots, as a means.

Continue reading

THE BATTLE FOR WEST PAPUA

Journal of Political Risk, Vol. 8, No. 1, January 2019 

By Ben Bohane


Supporters carry West Papuan leader Benny Wenda through Port Vila, Vanuatu, during a visit on December 1, 2016. Pacific island countries across the region are growing in solidarity with the West Papuan independence movement, according to the author. Credit: Ben Bohane.

Reports of the Indonesian military using white phosphorous munitions on West Papuan civilians in December are only the latest horror in a decades-old jungle war forgotten by the world. But new geopolitical maneuvering may soon change the balance of power here, prompting regional concern about an intensifying battle for this rich remote province of Indonesia. It is time for the US and Australia to change policy, complementing Pacific island diplomacy, or risk a major strategic setback at the crossroads of Asia and the Pacific.

Continue reading