Category Archives: Socialism

China Swaggers, But Time Not On Its Side

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Journal of Political Risk, Vol. 6, No. 1, January 2018

Group of People’s Liberation Army (PLA) soldiers in China. Gene Zhang via Flickr.

Arthur Waldron

University of Pennsylvania

I have some thoughts about the “year of doom” 2018 that appeared on the web yesterday. They are as follows:

(1) China has undertaken her dangerous policies for internal reasons. That is how China is. She has no pressing or other need for Scarborough Shoal in the Philippines EEZ, for example.

(2) We know (1) is true because Xi Jin Ping goes on an on about loyalty, reshuffles the army, creates the most boring flag raising ceremony in history, and was reported to get in a fight with a general about whether the army should be made national instead of party. Who after all is going to take a bullet for Xi? We need to get to the root of this domestic phenomenon, but how is an almost impossible question.

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Death of Celebrated Conductor Yan Liangkun Marks End of Era in China

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Journal of Political Risk, Vol. 5, No. 6, June 2017

Shanghai, China. Xian Xinghai at about 23 years old in the 1920s. He composed the Yellow River Cantata, a classical work that uses a series of powerful Chinese melodies to evoke the beauty of China and the heroism of the war of resistance against Japan (1937-1945). Source: People’s Republic of China

Arthur Waldron, Ph.D.
University of Pennsylvania

Yan Liangkun, last of the legendary conductors of The Yellow River Cantata (1939) the powerful classic composed by Xian Xinghai in wartime, is dead. With him dies a precious and authentic Chinese revolutionary tradition, that of those who once truly believed. Our house echoed with the music all morning. It filled with tears the eyes of me, a simple white boy from the Boston suburbs, still unable to distinguish the five grains, and prompting all sorts of reflections.

We are drawing very near to the end of an era, when people are still alive who remember the radiant vision of the New China that would arise, somehow from the good land and rivers themselves, of war ravaged China (Rana Mitter tells us 20 million dead). In their imaginations that vision still lives, under the layers of tragedy, personal suffering and disappointment, as what guided them and consumed their spirits when they were young and has never died.  Somehow we must capture this, for these were sincere people, whose love of country was simple and absolutely authentic (though few ever carried a gun: that was for the lower orders).

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The Three Oppositions: Chinese Dissident Groups Holding Mass Demonstrations Since 2012

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Journal of Political Risk, Vol. 5, No. 2, February 2017

Falun Gong practitioners before the annual July 1 protest march in Victoria Park, Hong Kong, China. Source: Remko Tanis via Flickr.

Tom Stern

As President Donald Trump takes command 28 Years after the Tiananmen Square Massacre in Beijing, there are three prominent groups which are considered by the Communist Party of China (CPC) to be dissident and subversive to its ideals, posing a danger to political stability. Each of these could potentially become the backbone necessary for the expansion of freedoms in China.

  1. the Tuidang Movement, [1]
  2. the New Citizens’ Movement [2], and
  3. the practitioners of Falun Gong [3].

Tuidang Movement

The 退黨運動 (Tuìdǎng yùndòng), or Tuidang movement for short, is one that seeks the abolition of the CPC. Literally meaning “to withdraw from the Communist Party,” its members are bound by their desire to end the corruption tied to the Party. Caylan Ford, in his dissertation “Tradition and Dissent in China: The Tuidang Movement and its Challenge to the Communist Party” notes a key difference between the movement and those before it in that, rather than drawing from western principles and ideals of democracy and free expression, it seeks to act as a mirror to the nation’s idealized past. In its reflexive approach, the movement employs exigent and distinct Chinese language and ways of thought, such as Confucianism. Ironically, Ford also notes that the movement views the Communist ideology as a largely foreign and detrimental one, “which is portrayed as antithetical to true Chinese values, human nature, and universal laws.” Rather than using a geopolitically-charged force behind its espoused arguments, the Tuidang movement draws from both history and morality in its efforts to compel the Chinese public to recognize their unified, and wholly unnecessary, suffering under the Communist Party.

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Political Risk to the Mining Industry in Tanzania

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Journal of Political Risk, Vol. 1, No. 2, June 2013.

Data Source: African Economic Outlook, National Accounts of Tanzania Mainland.

Data Source: African Economic Outlook, National Accounts of Tanzania Mainland.

Ilan Cooper 

Nathan Stevens

Long considered an anchor of East African stability, Tanzania has recently made headlines for aggressive expansion of its mining and extractive industries. In what might be considered growing pains, economic prosperity has strained government and civilian relations, and is increasingly testing the governance skills of Tanzania’s Ministries. Adverse investment laws, widening religious conflict, and proliferation of small arms and light weapons, however, tarnish Tanzania’s image as a peaceful and prosperous republic. Continue reading →

Watch for increased socialism in Latin America

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Despite the political change that just swept Venezuela — which may indicate a decrease in the promotion of socialism from that country — a more powerful influence for Latin American socialism just arose in Rome. Today Cardinal Jorge Mario Bergoglio became Pope Francis, a name he chose after a Saint known for his asceticism. While socially conservative (e.g., on abortion and gay rights), Cardinal Bergoglio was known to eschew the luxuries of his station for a simple life that included modest quarters, self-cooked meals, and hailing the bus in Buenos Aires. His sermons suggest great sympathy for social justice and the poor, and he comes from Latin America  (Washington Post).

Bergoglia’s reputed historical links to 1970s fascism in Argentina, and his political astuteness, means that he wants to prove otherwise. Regardless of his true feelings, it will be hard for him not to play to his massive constituency of poor Catholics in Latin America — the greatest number of Catholics worldwide. Nearly all of Latin America’s poor will be looking to him to address their plight. Regardless of the position he takes on poverty in the future, the lay Catholic ministry in Latin America, and political entrepreneurs farther up the hierarchy, will gain favor among their largely overlapping constituencies for presenting the new Pope as supportive of socialist endeavors. This points to a revival of the liberation theology of the 1980s, and a greater probability of socialist-inspired coups, revolutions, debt defaults, and nationalizations — especially in Latin America.