Genocide in The People’s Republic of China

Violations of International Criminal Law in the Suppression of Falun Gong

Journal of Political Risk, Vol. 10, No. 7, July 2022

Caylan Ford

ABSTRACT

Falun Gong practitioners hold banners in Beijing’s Tiananmen Square, circa 2000. Source: Falun Data Infocenter.

In July 1999, the Communist Party of China launched a nationwide campaign to eliminate Falun Gong, a spiritual practice believed to have as many as 70 million adherents. Since that time, hundreds of thousands—if not millions—of Falun Gong practitioners have been detained without due process in prisons, reeducation-through-labour camps, detention centers, and “black jails.” Torture and other high-pressure methods are used to force adherents to renounce their beliefs, sometimes resulting in deaths, while official sources and state-run media agencies depict the group as evil and openly call for its “complete eradication.”

In response to the suppression campaign, Falun Gong adherents outside China have sought to invoke the concept of universal jurisdiction to bring charges against senior Chinese leaders alleging torture, genocide, and crimes against humanity. This essay assesses the claims of genocide committed against the Falun Gong by making reference to the Convention on the Prevention and Punishment of the Crime of Genocide, and jurisprudence of international criminal tribunals for Rwanda and the former Yugoslavia. It argues that while some aspects of the Falun Gong case are unique—such as the potential ambiguity of the group’s religious identity—the suppression of Falun Gong would likely satisfy the convention definition of genocide. Continue reading

Is The Persecution Of Falun Gong In China Tantamount To Genocide?

Journal of Political Risk, Vol. 9, No. 9, September 2021

Destruction of Falun Gong books during the 1999 China crackdown. Wikimedia/ClearWisdom

Helen Hintjens, Ph.D.
International Institute of Social Studies in The Hague

“Genocide is a crime for which there has to be proof of a particular hostile state of mind in an individual or in a government body towards a group that qualifies under the Genocide Convention’s or the ICC Statute’s limited set of groups against whom genocide can be committed”.[1]

Since at least 2000, at the behest of Jiang Zemin, President of the PRC from 1993 to 2003, Falun Gong have been labelled a ‘heretical (or deviated) religion’, and its members systematically persecuted through a covert ‘6-10 Office’ group of Chinese government security officers.

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The Karakax List: Dissecting the Anatomy of Beijing’s Internment Drive in Xinjiang

Journal of Political Risk, Vol. 8, No. 2, February 2020

Figure 1. The first (redacted) page of the 137-page PDF. Source: Uyghur Human Rights Project.

Dr. Adrian Zenz [1]
Senior fellow in China Studies
Victims of Communism Memorial Foundation 

Abstract

The “Karakax List”, named after the county of Karakax (Qaraqash) in Hotan Prefecture, represents the most recent leaked government document from Xinjiang. Over 137 pages, 667 data rows and the personal details of over 3,000 Uyghurs[2], this remarkable document presents the strongest evidence to date that Beijing is actively persecuting and punishing normal practices of traditional religious beliefs, in direct violation of its own constitution.

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What is the Evidence of ‘Forced Organ Harvesting’ in China?

Journal of Political Risk, Vol. 7, No. 7, July 2019

Tianjin First Center Hospital, left, and the Oriental Organ Transplant Center, right, seen in Tianjin, 2018. Data from official records about the hospital, and admissions by medical staff, suggest it performs thousands of transplants annually. Source: Wikimedia commons.

Matthew Robertson
Victims of Communism Memorial Foundation

On June 17 in London a “people’s tribunal” chaired by Sir Geoffrey Nice QC, prosecutor of Slobodan Milosevic at The Hague, issued a judgement stating that “forced organ harvesting” has taken place in China for over 20 years, and continues to this day. It concluded that practitioners of Falun Gong have been “probably the main” source of organ supply, adding that the violent persecution and medical testing of Uyghurs make it likely that they too are victims, or at least are highly vulnerable targets for organ harvesting now and in the future. The findings have been widely reported.

The tribunal has thus reaffirmed a long-standing allegation: that the Chinese security services and military, working with transplant surgeons in hospitals, use prisoners of conscience as a living organ bank — blood and tissue-typing them, entering their biometric data into databases, and killing them on demand (or removing their organs before they die, as some Chinese medical papers suggest, and as testified to by the Uyghur former surgeon Enver Tohti) for paying recipients. Transplant surgeries typically cost hundreds of thousands of yuan (or hundreds of thousands of dollars for tourists), and recipients then take immunosuppressants for the rest of their lives. Depending on the scale of the practice, this would make it a multi-billion dollar industry. Continue reading

Break Their Roots: Evidence for China’s Parent-Child Separation Campaign in Xinjiang

Journal of Political Risk, Vol. 7, No. 7, July 2019

A Uyghur woman holds her son outside her house in the Kashgar old town, northwestern Xinjiang Uyghur Autonomous Region in China. Kashgar is located in the north western part of Xinjiang province where nearly 10 million Muslim Uyghurs are living. It is considered as the crossroads linking China to Asia, the Middle East, and Europe, the city has changed under Chinese rule with government development, unofficial Han Chinese settlement to the western province, and restrictions imposed by the Communist Party. The central government of China says it sees Kashgar’s development as an improvement to the local economy, but many Uyghurs consider it a threat that is eroding their language, traditions, and cultural identity. The discord has created a separatist movement that has sometimes turned violent, starting a crackdown on what Chinese government see as ‘terrorist acts’ by religious extremists. Tension has increased with lot more security in the city including restrictions at mosques, after closing and removing most of them in the Xinjiang province, the Chinese authorities have also restricted to the women to wear veils and the young men to grow beards. Source: Flickr.

Adrian Zenz
Independent Researcher [1]

Introduction

In spring 2017, the Xinjiang Uyghur Autonomous Region (XUAR) under its new Party secretary Chen Quanguo embarked on an unprecedented internment campaign. Subsequently, up to 1.5 million predominantly Turkic minorities (notably Uyghur and Kazakh) were swept into different types of political re-education, detention and “training” camps.[2]

About half a year after the onset of this horrifying campaign, first reports started to emerge that the children of so-called “double-detained” parents were being placed in state care. Due to a complete lack of official reporting and the state’s denial that this internment campaign is even taking place, it has been extremely difficult to ascertain the scale and exact nature of such intergenerational separation. Some informants claim to know that these children are kept in orphanages. Others, including some of the affected parents, were told that they are being sheltered in regular public schools with boarding facilities. This includes boarding preschools that can care for children who are younger than the regular school age.

The possibility that the Chinese state is implementing a larger-scale or even systematic policy of intergenerational separation of parents and children is a highly emotional topic among the affected exile communities. Few issues have the potential to inspire more concern about cultural or physical state-sponsored genocide than this one. Notably, Xinjiang’s government appears to be as nervous about the children’s situation as they are about the internment camps. When Associated Press (AP) reporters went to Hotan City’s “Kindness Kindergarten”, which reportedly shelters four children of one of their Uyghur informants and photographed the facility, they were immediately surrounded by armed police and ordered to delete their visual evidence.[3]

In the context of this urgent human rights crisis and challenging research context, this article attempts to systematically present and analyze all available evidence regarding state-initiated intergenerational separation in the context of Xinjiang’s political re-education and internment campaign. This evidence consists of government policy and implementation directives, different kinds of official reports and related state or private media articles, educational statistics, public construction and procurement bids, village-based work team reports, and official propaganda pieces that extol the benefits of the so-called “vocational training”.

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